for beautiful people Theory of Cosmic Frequency Stimulation
by Steve Otto
According to The Wheel. We manifest life force through 7 potentialities of consciousness: 4 functions and 3 realms. The focal point of each is located respectively in one of the 7 energy centers known in yogic tradition as charkas. By use of our free will (our personal essence) we combine these qualities of potentiality into conscious relationships which by virtue of the 9 powers of actualization – represented by the planetary forces of astrology – we create our own reality in the field of time. One 12-fold scheme so produced is the “world field” commonly referred to as the zodiac. Another is the “work field” which is our circle of houses and themes and stages of life. By combing or superimposing the two (as in a horoscope), we access the full spectrum of possibilities of each actualizing, planetary force. Now, what feeds the charkas? We are supported by 10 qualities or levels (dimensions) of cosmic energy from the realms of space. According to the idea/model of the Jacob's Ladder, these are based on the eternal “trajectories” of 10 heavenly bodies --- 8 planets, the Sun, & the Moon – whose energies reach us in an essentially undifferentiated form – which are received from behind by 10 energy centers including the 7 chakras – where they are “transformed” into our respective potentialities. For us the essence of space is “reception;” the essence of time is “perception.” If we were to view our physical and energetic bodies from the side, we could conceive of a 3-part division of front, middle, and back. The back is devoted to reception from the infinite, belongs to the realm of space, and is unconscious. The middle contains the vertically-arranged energy centers or chakras, which have aspects of both time and space, and are unconscious – but may be approached through ritual, meditation,, crises, or other consciousness-expanding circumstances. The front represents our actualized, material, finite reality, and belongs to the realm of time, consciousness, and perception. The front side is “our own doing,” “of our own making”—but the back side is from God, the universe, and connects us to the infinite. The energies from space are undifferentiated with in their own quality—much as sunlight in space remains colorless and undiffused. In the infinite, material context, however, the energies of the 9 actualizers present a full spectrum of their qualities, ranging from positive to negative, love to hate, beauty to grotesqueness—in our finite journey from life to death—much as sunlight, when it hits the denser atmosphere of the earth diffuses and refracts into a myriad of possible colors. So we receive energies from infinite space; they are transformed into potentialities which are combined into finite structures of consciousness by our will, and actualized in material reality by a spectrum of finite energies in time. One can—again, at will—dissolve one's associative structures, bringing those qualities back to their bare potentials—which lie beyond positive and negative, life and death—in order to re-cast one’s reality. This is what is behind Buddhist meditation on “emptiness,” or yogic meditation on a particular charka. One could wish to get back to the root of each chakra. To go through one's sad, happy, associative feelings, for example, and get back to the “potentiality” of emotional power, in the 3rd chakra, through ritual or meditation. Losey’s “primasound” has had some success in this regard. The purpose of the Himmelsleiter music, then, is to enhance reception of these special energies.
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